(an encore post by Cecil Murphey)
I can only speak about forgiving my perpetrators from my own view of life. I'm a serious Christian and I try to obey what the Bible teaches me. Jesus taught what we call "The Lord's Prayer" and that includes a plea for God to forgive us, "As we forgive." (See Matthew 6:19-13.)
Many people don't go on to read the next verse: "If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins" (verses 14–15 NLT).
The process begins with my sense of being forgiven, just as in the Lord's Prayer we ask God to do that. The next step is that we forgive others. Here's how I see it: The more I appreciate unearned forgiveness by God—and I call that grace—the more I am able to focus on others who haven't earned the right to have their sins taken away. The proof of my being forgiven is that I can then forgive.
It doesn't have to happen immediately and it may take weeks or months (as it did with me), but if we grasp even a glimmer of the grace given to us, we're ready to offer it to others.
This may not work for everyone, but it has worked for me.
Perhaps one of you would like to share your process of forgiving.
Or share your struggle that prevents your forgiving.
Showing posts with label God's grace. Show all posts
Showing posts with label God's grace. Show all posts
Tuesday, January 14, 2014
Friday, October 25, 2013
"I Struggle with Same-sex Attractions"
(This amazingly transparent comment comes from a man named Mark, and he has given me permission to print it. Cec.)
I read your post, "Something is wrong with me," Throughout my entire childhood, the memories of my abuse were pleasurable in my mind. They represented acceptance from my teenaged abuser at a level that I never found elsewhere.
I struggle with same-sex attractions. In recent days I am finally seeing that every time I meet a man—whether at church, at my favorite coffee bar, my recovery meetings, or just passing on the street—I look to see if there's something that will attract me.
My friends are godly men, married, and with families. At times, I've been attracted to them physically and emotionally—craving their touch, attention, and approval.
Even though I know it's wrong, if I were to put myself in the wrong situation, I could choose homosexual activity with a man. By God's grace and protection, I have not made that choice in more than 10 years. But it continues to happen in my mind.
I'm entering a point in my journey where those around me cannot walk with me. Their responses to their own abuse have been different. I know God is always with me. But I long for more than Him. I long for strong arms to hold me. I long for strong fingers to brush away my tears and for a strong chest to lay my head against.
When I'm completely honest, I know that none of my longings are about homosexuality. I'm longing for what I've always yearned for—which my father was unable or unwilling to provide. I long for the expressions of intimacy that were withheld from me, and which, in turn, made my sexual abuse seem so good.
I'm really hurting. And yes, only God can touch this place. Is He good enough? Is He God enough, to touch this place? My years of "church training" make me want to automatically answer, "Of course."
I may be wrong, but out of respect for the lonely, hurt child within, I am not going to answer that question. I'm going to allow it to stand, unanswered: "Is God good enough to touch this place I've been afraid to let go of, since I was 5 years old?"
I struggle with same-sex attractions. In recent days I am finally seeing that every time I meet a man—whether at church, at my favorite coffee bar, my recovery meetings, or just passing on the street—I look to see if there's something that will attract me.
My friends are godly men, married, and with families. At times, I've been attracted to them physically and emotionally—craving their touch, attention, and approval.
Even though I know it's wrong, if I were to put myself in the wrong situation, I could choose homosexual activity with a man. By God's grace and protection, I have not made that choice in more than 10 years. But it continues to happen in my mind.
I'm entering a point in my journey where those around me cannot walk with me. Their responses to their own abuse have been different. I know God is always with me. But I long for more than Him. I long for strong arms to hold me. I long for strong fingers to brush away my tears and for a strong chest to lay my head against.
When I'm completely honest, I know that none of my longings are about homosexuality. I'm longing for what I've always yearned for—which my father was unable or unwilling to provide. I long for the expressions of intimacy that were withheld from me, and which, in turn, made my sexual abuse seem so good.
I'm really hurting. And yes, only God can touch this place. Is He good enough? Is He God enough, to touch this place? My years of "church training" make me want to automatically answer, "Of course."
I may be wrong, but out of respect for the lonely, hurt child within, I am not going to answer that question. I'm going to allow it to stand, unanswered: "Is God good enough to touch this place I've been afraid to let go of, since I was 5 years old?"
Tuesday, May 24, 2011
Small (by Gary Roe)
I invited Gary Roe to write several blogs. He also tells his story in my book When a Man You Love Was Abused.
I felt small growing up. I was told I was small. I was treated as if I were small. I was used like I was small. . .like I was nothing. . .like I was less than human.
I still feel small a lot. I feel small when I face conflict. I feel small when I don’t know what to do. I feel small when I sense others trying to take advantage of me. I was taught to feel small, so they could use me more easily.
Slowly, I am learning who I really am. God thought of me. God wanted me. Jesus Christ died and rose for me. He made me in my mother’s womb. He protected my life. He opened my heart to Him. He is preparing a place for me and me for that place. The life I live is a miracle.
I want to live big.
I felt small growing up. I was told I was small. I was treated as if I were small. I was used like I was small. . .like I was nothing. . .like I was less than human.
I still feel small a lot. I feel small when I face conflict. I feel small when I don’t know what to do. I feel small when I sense others trying to take advantage of me. I was taught to feel small, so they could use me more easily.
Slowly, I am learning who I really am. God thought of me. God wanted me. Jesus Christ died and rose for me. He made me in my mother’s womb. He protected my life. He opened my heart to Him. He is preparing a place for me and me for that place. The life I live is a miracle.
I want to live big.
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Tuesday, March 22, 2011
More on Forgiveness
I can only speak about forgiving my perpetrators from my own view of life. I'm a serious Christian and I try to obey what the Bible teaches me. Jesus taught what we call "The Lord's Prayer" and that includes a plea for God to forgive us, "As we forgive." (See Matthew 6:19-13.)
Many people don't go on to read the next verse: "If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins" (verses 14–15 NLT).
The process begins with my sense of being forgiven, just as in the Lord's Prayer we ask God to do that. The next step is that we forgive others. Here's how I see it: The more I appreciate unearned forgiveness by God—and I call that grace—the more I am able to focus on others who haven't earned the right to have their sins taken away. The proof of my being forgiven is that I can then forgive.
It doesn't have to happen immediately and it may take weeks or months (as it did with me), but if we grasp even a glimmer of the grace given to us, we're ready to offer it to others.
This may not work for everyone, but it has worked for me.
Perhaps one of you would like to share your process of forgiving.
Or share your struggle that prevents your forgiving.
Many people don't go on to read the next verse: "If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins" (verses 14–15 NLT).
The process begins with my sense of being forgiven, just as in the Lord's Prayer we ask God to do that. The next step is that we forgive others. Here's how I see it: The more I appreciate unearned forgiveness by God—and I call that grace—the more I am able to focus on others who haven't earned the right to have their sins taken away. The proof of my being forgiven is that I can then forgive.
It doesn't have to happen immediately and it may take weeks or months (as it did with me), but if we grasp even a glimmer of the grace given to us, we're ready to offer it to others.
This may not work for everyone, but it has worked for me.
Perhaps one of you would like to share your process of forgiving.
Or share your struggle that prevents your forgiving.
Tuesday, November 2, 2010
Max's Story
(By Max Haskett)
My name is Max R. Haskett. I'm a successful and strongly healed survivor of childhood sexual abuse. I'm 65 years old, having done my surviving through the decades when sexual abuse healing wasn't an open topic. I was—and am— passionate about healing, which led me into the counseling profession as a marriage and family therapist.
I was tenacious about finding solutions and answers to my confusions. I attended every seminar, lecture, and workshop I could find. I read any book that might have a solution. I talked with thousands of people, most of whom were also struggling to heal. I found the 12-step world to be an enormous help, especially the groups called SIA (Survivors of Incest Anonymous) and ACA (Adult Children of Alcoholics). I found Cecil Murphey's book When A Man You Love Was Abused to be especially accurate in describing a male's feelings of being abused. It's excellent.
I offer three specific words to boys and men seeking guidance into their personal healing: hope, safety, and shame-free. Specially trained therapists are quite strongly clear about how to help men and women heal from the pain of sexual abuse. We now have sufficient and adequate answers, solutions, and guidance for healing.
From my perspective, I believe the experience of safety is fundamental to the possibility of telling the pain. To me, offering someone safety is the same thing as offering them God's Grace. To whatever level of felt safety, the person can risk the sharing of their painful truth. The third word I offer is shame-free. When listening to someone share their pain, the spirit of shame-free is the environment needed for healing. Hope exists when someone feels safe and is treated shame-free in response.
Decades of searching have indeed taught us a path to healing. I have great respect for Cec for his leadership in opening the channels of healing to our people that have to heal from their pain. Thank you, Cec.
My name is Max R. Haskett. I'm a successful and strongly healed survivor of childhood sexual abuse. I'm 65 years old, having done my surviving through the decades when sexual abuse healing wasn't an open topic. I was—and am— passionate about healing, which led me into the counseling profession as a marriage and family therapist.
I was tenacious about finding solutions and answers to my confusions. I attended every seminar, lecture, and workshop I could find. I read any book that might have a solution. I talked with thousands of people, most of whom were also struggling to heal. I found the 12-step world to be an enormous help, especially the groups called SIA (Survivors of Incest Anonymous) and ACA (Adult Children of Alcoholics). I found Cecil Murphey's book When A Man You Love Was Abused to be especially accurate in describing a male's feelings of being abused. It's excellent.
I offer three specific words to boys and men seeking guidance into their personal healing: hope, safety, and shame-free. Specially trained therapists are quite strongly clear about how to help men and women heal from the pain of sexual abuse. We now have sufficient and adequate answers, solutions, and guidance for healing.
From my perspective, I believe the experience of safety is fundamental to the possibility of telling the pain. To me, offering someone safety is the same thing as offering them God's Grace. To whatever level of felt safety, the person can risk the sharing of their painful truth. The third word I offer is shame-free. When listening to someone share their pain, the spirit of shame-free is the environment needed for healing. Hope exists when someone feels safe and is treated shame-free in response.
Decades of searching have indeed taught us a path to healing. I have great respect for Cec for his leadership in opening the channels of healing to our people that have to heal from their pain. Thank you, Cec.
Friday, October 15, 2010
When Forgiveness Will Occur
Some men don't resolve the forgiveness issue. Until they perceive God's grace and forgiveness toward them, they can't truly forgive. Until they recognize they are made whole only by divine help, they can't push away the anger and grudges they hold.
He's ready to forgive when he no longer blames himself for the abuse or punishes himself for what he did or didn't do. Getting to that point is a gradual process and doesn't occur at one moment. As he learns to accept himself as he is and begins to treat himself with respect and affection, he may come to realize that forgiveness is an act of compassion toward himself.
It took time for me to grasp that. Whenever the topic of molestation came up, I thought of Mr. Lee and what his actions had done to me. At one point I said, "He ruined my life." He didn't ruin my life but he made it extremely painful for me. After I finally tired of exerting energy toward hating him, I chose a different path to follow.
Many of us want revenge in some way, especially if the perpetrator is alive. But even if we find a way to see the other punished, our pain won't be gone. We might be satisfied that justice has reigned, but it changes nothing for us.
So keep this clearly in mind: abuse is always wrong; abuse is always sinful; abuse always hurts.
Forgiveness allows our hurts to go into the Past file. Pain doesn't have to live in the Present file or Future file. We transfer the emotional energy we used for resentment and spend it on healthy relationships.
He's ready to forgive when he no longer blames himself for the abuse or punishes himself for what he did or didn't do. Getting to that point is a gradual process and doesn't occur at one moment. As he learns to accept himself as he is and begins to treat himself with respect and affection, he may come to realize that forgiveness is an act of compassion toward himself.
It took time for me to grasp that. Whenever the topic of molestation came up, I thought of Mr. Lee and what his actions had done to me. At one point I said, "He ruined my life." He didn't ruin my life but he made it extremely painful for me. After I finally tired of exerting energy toward hating him, I chose a different path to follow.
Many of us want revenge in some way, especially if the perpetrator is alive. But even if we find a way to see the other punished, our pain won't be gone. We might be satisfied that justice has reigned, but it changes nothing for us.
So keep this clearly in mind: abuse is always wrong; abuse is always sinful; abuse always hurts.
Forgiveness allows our hurts to go into the Past file. Pain doesn't have to live in the Present file or Future file. We transfer the emotional energy we used for resentment and spend it on healthy relationships.
--excerpted from When A Man You Love Was Abused by Cecil Murphey, Kregel Publications, 2010, page 229.
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Friday, October 8, 2010
What Forgive Doesn't Mean
Many nonbelievers, as well as believers, don't fully grasp biblical forgiveness. To forgive doesn't mean that the victim needs to seek a relationship with the perpetrator. The offender needs the grace of God, but that doesn't mean the victim has to be the dispenser. The victim forgives because God's grace is at work in him.
To forgive doesn't mean that the offender's behavior was acceptable. It wasn't and it will never be acceptable. Forgiveness doesn't mean that the victim concedes that the perpetrator didn't mean to hurt him. Of course the victim was hurt.
To forgive doesn't mean that the crime--and it is a crime--has been wiped away or that the guilty won't ever be held accountable. To forgive doesn't condone or overlook the abuser's action.
To forgive doesn't mean that the offender's behavior was acceptable. It wasn't and it will never be acceptable. Forgiveness doesn't mean that the victim concedes that the perpetrator didn't mean to hurt him. Of course the victim was hurt.
To forgive doesn't mean that the crime--and it is a crime--has been wiped away or that the guilty won't ever be held accountable. To forgive doesn't condone or overlook the abuser's action.
--excerpted from When A Man You Love Was Abused by Cecil Murphey, Kregel Publications, 2010, page 228.
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