A Zen aphorism says, “Pain is inevitable. Suffering is optional.” I’m not Buddhist and I can’t vouch for the ultimate truth of the aphorism. People die from horrible diseases like cancer or AIDS. People lose loved ones or endure separation and divorce. Our entire society feels the pain of financial crises, violence, terrorism, and corruption. And those of us who have been sexually abused have suffered emotional torment for years, even decades, all the while trying to find a way to stop the misery we feel.
While many religions throughout the ages have sought to solve the problem of pain, it’s still with us. Affliction is the lot of the human race no matter how we try to explain it, conquer it, or ignore it.
As a survivor of childhood sexual abuse, I’ve tried to explain my exploitation, but there’s no reasonable explanation. I’ve tried to conquer the hurt, but the hurt never surrenders. I’ve even tried to ignore the awful memories I own, but they resurface in my mind at the worst times and in the worst ways. The only way I find to deal with the wounds of my abuse is to make them work for me, to redeem them in some meaningful way.
To redeem something so dreadfully unthinkable as child abuse is a tall order. The snatching away of childhood innocence by being lured into unspeakable sex acts with an adult seems beyond our capacity to turn into anything redeemable.
There are two options here. I can let the overwhelming effects of abuse kill me or I can choose to let the scars teach me how to be a better person.
When I take a few moments each day to recognize that my abusers no longer have any power over me, I redeem the abuse a little more. When I realize that I am no longer a helpless child victimized by someone older and stronger, I take back the power I lost to them. When I recognize the irrational nature of my fear and anxiety, I rob the memories of their hold on me. When I look myself in the mirror and reclaim my dignity, I take a bold step to end my suffering.
Maybe the Zen aphorism is right, after all.
While many religions throughout the ages have sought to solve the problem of pain, it’s still with us. Affliction is the lot of the human race no matter how we try to explain it, conquer it, or ignore it.
As a survivor of childhood sexual abuse, I’ve tried to explain my exploitation, but there’s no reasonable explanation. I’ve tried to conquer the hurt, but the hurt never surrenders. I’ve even tried to ignore the awful memories I own, but they resurface in my mind at the worst times and in the worst ways. The only way I find to deal with the wounds of my abuse is to make them work for me, to redeem them in some meaningful way.
To redeem something so dreadfully unthinkable as child abuse is a tall order. The snatching away of childhood innocence by being lured into unspeakable sex acts with an adult seems beyond our capacity to turn into anything redeemable.
There are two options here. I can let the overwhelming effects of abuse kill me or I can choose to let the scars teach me how to be a better person.
When I take a few moments each day to recognize that my abusers no longer have any power over me, I redeem the abuse a little more. When I realize that I am no longer a helpless child victimized by someone older and stronger, I take back the power I lost to them. When I recognize the irrational nature of my fear and anxiety, I rob the memories of their hold on me. When I look myself in the mirror and reclaim my dignity, I take a bold step to end my suffering.
Maybe the Zen aphorism is right, after all.
1 comment:
Hi Cecil. I admire your bravery of acceptance and moving on. Although I am not a victim of sexual abuse myself, I can't help but think how things appear normal with my half sister. She was touched by our very own father. I took this very seriously and carried it with me from teenage years til now. I always gave the benefit of the doubt that she couldn't have been a victim and that my father was innocent. They have never parted ways and have continued to be in communication with each other until her point of marrying his husband and having her own daughter. Although she now has a failed marriage, I can't help but question how she was able to move on with what happened with our father and how taking care of her needs all throughout seemed to suffice with her. In spite of me sending hints that I know what happened to them to my father, nothing seemed to come out in the open (both sides). I recently cut ties with my father, half brother and half sister when my cousin confirmed my half-sister's claim on losing her virginity to our father. I also learned from my mom that she used to mention to my mother before that, "Atleast with Papa, I'm safe. So, it's ok to do it with him." My mama and papa had been separated already during that time. I just wanted to share that it also is even more painful for other people close/related to the victim to be trapped in a puzzle or mess of trying to understand the offender and victim on how they can make a distorted relationship seem ok if not normal.
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