One of the charges leveled against the women who claimed to be groped or raped is that they stayed friendly with their abuser. Their critics can’t seem to realize that those victims were afraid of losing their jobs or not being believed. They wanted to put the trauma behind them, so they played the role of being friendly.
And they silently suffered.
Many of us know that feeling well, but our reasons for silence may be different. Although I knew it was wrong when an older man groomed me and assaulted me, I felt a deep love for him. As strange as that may seem to my adult self, I truly thought he loved me. No one else listened to me or seemed to care about my feelings. Even though it was deception on his part, it was real to me.
Recently, I spoke with a man in his sixties who was assaulted in his early teens and stayed in a relationship with an older man until he was 20 years old. “I thought he loved me,” the survivor said, “until he said I was too old for him.”
Did any of you stay friendly or loving toward your perpetrator?
Showing posts with label feelings. Show all posts
Showing posts with label feelings. Show all posts
Tuesday, February 12, 2019
Tuesday, December 25, 2018
Speaking Out
(This post comes from Roger Mann.)
When I was 21, I suffered from some stomach ills and depression. My employer had employee assistance programs that would pay for counseling. I decided to take advantage of it and made an appointment with a psychologist. Everything was going smoothly, and then out of the blue she asked me about my father and our relationship. In seconds, I turned white in the face, became dizzy, and had to put my head down and do some deep breathing. We ended right there and I never went back.
I carried the secret of our relationship for decades. But into my late 40s, things had gotten worse for me and I realized I should see someone and talk about it. It was slow going until one day I just blurted out about what he did and how I felt it had affected me. It was painful. I must have cried for ten minutes before getting control. I felt like a fool.
Later, I felt better— better than I had in years. I went back and began the long tedious and painful process of unpacking it. Since then I have been selectively open about my abuse with certain people and situations. I feel it benefits others. I’ve sought to analyze why I feel the need still to talk about it. It hurts my wife to hear about this stuff, and I seldom bring it up with her.
But when I found a website exclusively for men who have been abused and are dealing with the effects, I was thrilled to have a place to actually talk about it freely with people who understood. I opened up about things that I hadn’t told anyone before. Getting validation for those feelings and thoughts was absolutely huge.
When I think about just shutting up and dropping any reference to it, I remember back when someone told me these words:
When I was 21, I suffered from some stomach ills and depression. My employer had employee assistance programs that would pay for counseling. I decided to take advantage of it and made an appointment with a psychologist. Everything was going smoothly, and then out of the blue she asked me about my father and our relationship. In seconds, I turned white in the face, became dizzy, and had to put my head down and do some deep breathing. We ended right there and I never went back.
I carried the secret of our relationship for decades. But into my late 40s, things had gotten worse for me and I realized I should see someone and talk about it. It was slow going until one day I just blurted out about what he did and how I felt it had affected me. It was painful. I must have cried for ten minutes before getting control. I felt like a fool.
Later, I felt better— better than I had in years. I went back and began the long tedious and painful process of unpacking it. Since then I have been selectively open about my abuse with certain people and situations. I feel it benefits others. I’ve sought to analyze why I feel the need still to talk about it. It hurts my wife to hear about this stuff, and I seldom bring it up with her.
But when I found a website exclusively for men who have been abused and are dealing with the effects, I was thrilled to have a place to actually talk about it freely with people who understood. I opened up about things that I hadn’t told anyone before. Getting validation for those feelings and thoughts was absolutely huge.
When I think about just shutting up and dropping any reference to it, I remember back when someone told me these words:
It was not your fault.It's great to be heard and not just listened to. Here I am on this blog, spilling my guts, getting validation, and hopefully giving some too. To know you are not alone and can share the pain with someone who really gets it is beyond price.
You are not alone.
I understand, and I hear what you’re saying.
Tuesday, November 27, 2018
Looking Back on Relationships
(This post comes from Roger Mann.)
Something I’ve been thinking about for a while now is how my abuse affected me in the area of relationships and how I chose relationships.
The abuse left me feeling worthless. Without really articulating it as such, I had the feeling that my only worth to another person was as a sexual object. Hence, when I met someone I was interested in, or who seemed to like me, I assumed it was for sex.
That left me feeling shameful and guilty, so I gravitated toward people I felt were worse off than I was. If someone was attracted to me and they seemed too nice, I’d discourage any further interests. If someone who was a mess was drawn to me, I cultivated the friendship. I felt in some cases I could benefit them, but with others I had the advantage or power in the relationship and it would feel safe for me.
Even though the situation might have been less than ideal, I felt that it was more than I deserved. Those relationships didn’t last long and ended badly.
It’s taken me years to sort this all out. Now I understand why I did what I did. And that helps. But as I look around at the people in my circle of friends, I notice others doing the same thing. They see someone they’re attracted to but won’t go after them. When questioned, they usually look down and shrug.
I know that look and that shrug. They belong to a person who doesn’t feel worthy, who doesn’t think they deserve that kind of happiness. They won’t say it, and may not even understand what’s going on, but I can see it in their faces. I’ve seen that same face in my mirror.
Things are different now. I have a wonderful wife, but when we met, I once again wrote her off as too good for me. Over time, though, it began to feel right. She’s terrific and exactly what I needed. I thank God for her every day. Some days she annoys the heck out of me, but I need that. I’m glad she does. She’s been the engine of change that I think God has used to make me the man I need to be.
Something I’ve been thinking about for a while now is how my abuse affected me in the area of relationships and how I chose relationships.
The abuse left me feeling worthless. Without really articulating it as such, I had the feeling that my only worth to another person was as a sexual object. Hence, when I met someone I was interested in, or who seemed to like me, I assumed it was for sex.
That left me feeling shameful and guilty, so I gravitated toward people I felt were worse off than I was. If someone was attracted to me and they seemed too nice, I’d discourage any further interests. If someone who was a mess was drawn to me, I cultivated the friendship. I felt in some cases I could benefit them, but with others I had the advantage or power in the relationship and it would feel safe for me.
Even though the situation might have been less than ideal, I felt that it was more than I deserved. Those relationships didn’t last long and ended badly.
It’s taken me years to sort this all out. Now I understand why I did what I did. And that helps. But as I look around at the people in my circle of friends, I notice others doing the same thing. They see someone they’re attracted to but won’t go after them. When questioned, they usually look down and shrug.
I know that look and that shrug. They belong to a person who doesn’t feel worthy, who doesn’t think they deserve that kind of happiness. They won’t say it, and may not even understand what’s going on, but I can see it in their faces. I’ve seen that same face in my mirror.
Things are different now. I have a wonderful wife, but when we met, I once again wrote her off as too good for me. Over time, though, it began to feel right. She’s terrific and exactly what I needed. I thank God for her every day. Some days she annoys the heck out of me, but I need that. I’m glad she does. She’s been the engine of change that I think God has used to make me the man I need to be.
Tuesday, September 18, 2018
"It's Not You, It's Me."
(This post is from Roger Mann.)
"It’s not you, it’s me."
I know, it’s an old break-up line. That said, it’s one that has gone through my mind over the years in one form or another concerning my childhood abuse. The form it usually takes is, "Was there something about me?"
In my early years as a kid, I didn’t really articulate it like that. There was a feeling inside me that something about me screamed, "Play with me. I’m okay with it." I thought maybe it was the way I looked, or maybe the way I acted or looked at other people. I remember even as a young kid always looking at faces to see how they were looking at me. And every once in a while, there was someone with "the look" that silently signaled something that made me uncomfortable.
I can’t really explain it. It was just a look, along with a feeling I would get that either made me want to hide or later on look back knowingly. It’s said that abusers and victims sometimes seem drawn to each other unconsciously. That may be true. It’s as good an explanation as any, I guess.
Is there something in the face or the eyes that somehow notifies those who know how and where to look that you’re a victim? Even at my age, I find myself going out of my way to project self-assurance and anything else that would not identify me as weak, needy, or victimized. Maybe I overcompensate at times, and that too could be a signal if I’m not careful. It’s an armor I need to wear because it’s not just sexual predators that look for it. I’ve come to realize it’s also people who are selling things.
I know because I have a house full of stuff because my armor slipped and someone saw "prey" written all over me. I really hate that. Another legacy, in my opinion, of childhood victimization.
"It’s not you, it’s me."
I know, it’s an old break-up line. That said, it’s one that has gone through my mind over the years in one form or another concerning my childhood abuse. The form it usually takes is, "Was there something about me?"
In my early years as a kid, I didn’t really articulate it like that. There was a feeling inside me that something about me screamed, "Play with me. I’m okay with it." I thought maybe it was the way I looked, or maybe the way I acted or looked at other people. I remember even as a young kid always looking at faces to see how they were looking at me. And every once in a while, there was someone with "the look" that silently signaled something that made me uncomfortable.
I can’t really explain it. It was just a look, along with a feeling I would get that either made me want to hide or later on look back knowingly. It’s said that abusers and victims sometimes seem drawn to each other unconsciously. That may be true. It’s as good an explanation as any, I guess.
Is there something in the face or the eyes that somehow notifies those who know how and where to look that you’re a victim? Even at my age, I find myself going out of my way to project self-assurance and anything else that would not identify me as weak, needy, or victimized. Maybe I overcompensate at times, and that too could be a signal if I’m not careful. It’s an armor I need to wear because it’s not just sexual predators that look for it. I’ve come to realize it’s also people who are selling things.
I know because I have a house full of stuff because my armor slipped and someone saw "prey" written all over me. I really hate that. Another legacy, in my opinion, of childhood victimization.
Tuesday, June 26, 2018
Feeling My Feelings
As I've mentioned elsewhere, my major coping method of survival from abuse was not to feel. When the emotional level got heavy, I went numb. I didn't do that consciously, but it was my way to handle the trauma of childhood. Once I became aware that numbing was what I did, I also realized that I needed to feel my pain--to reexperience the hurts of my past--if I wanted to be free from the past.
Here's how I did it, and this may not work for others. Each day I said, "God, help me feel my feelings." Followed by, "I feel my emotions." I usually spoke to my reflection in the mirror. I wanted that message to get into my core being.
Although I hadn't talked to a therapist or a pastor, I sensed that facing the hurts and feeling them once again was a step I had to take.
It took months before I became aware of how I felt; it took even longer before I fully accepted the abuse of my childhood. It took years before I knew I had been healed.
The journey wasn't easy, but I refused to give up. At times, I felt alone, unloved, unwanted, unworthy--and other negative emotions flooded through my soul.
Each time I felt my emotions, however, and thanked God for allowing me to experience them, the pain seemed to lessen a little. Now, years later, I can honestly feel my emotions.
Here's how I did it, and this may not work for others. Each day I said, "God, help me feel my feelings." Followed by, "I feel my emotions." I usually spoke to my reflection in the mirror. I wanted that message to get into my core being.
Although I hadn't talked to a therapist or a pastor, I sensed that facing the hurts and feeling them once again was a step I had to take.
It took months before I became aware of how I felt; it took even longer before I fully accepted the abuse of my childhood. It took years before I knew I had been healed.
The journey wasn't easy, but I refused to give up. At times, I felt alone, unloved, unwanted, unworthy--and other negative emotions flooded through my soul.
Each time I felt my emotions, however, and thanked God for allowing me to experience them, the pain seemed to lessen a little. Now, years later, I can honestly feel my emotions.
Caring God, teach me to feel and to accept my emotions.
You made these feelings, and I want to honor them.
You made these feelings, and I want to honor them.
* * * * *
This post is excerpted from Cec's new book, More Than Surviving: Courageous Meditations for Men Hurting from Childhood Abuse (Kregel Publications, 2018).
Tuesday, February 20, 2018
I Dreamed
(This comes from an anonymous reader.)
I awake to a memory of a girl I worked with. Can’t remember how it came up, but she was bragging that she couldn’t be raped because being limber she could cross her legs and lock them so no one could spread them. I just shook my head and walked away, remembering my arms locked around my legs, my knees under my chin lying on my back.
I don’t remember the pain. I do remember the smells: sweat, Old Spice, and poop. I remember the shock of cold as I was cleaned up. I remember using a bar of soap and hot water on the cloth in the morning so no one would see what was on it. I remember using the same cleaning technique on underwear when necessary. I remember telling myself it didn’t happen.
There are things I’ve locked away in a dark corner of my mind never to be remembered. Things I promised to take to my grave. But some things won’t stay. Truth can set you free, but it can also break your heart over and over. So what does one do with such things?
I write them out, trying to get them out. I try not to be numb about it, but I’m afraid. I’m afraid that if I let myself feel I’ll be unable to stop the tears ever.
.
I don’t remember the pain. I do remember the smells: sweat, Old Spice, and poop. I remember the shock of cold as I was cleaned up. I remember using a bar of soap and hot water on the cloth in the morning so no one would see what was on it. I remember using the same cleaning technique on underwear when necessary. I remember telling myself it didn’t happen.
There are things I’ve locked away in a dark corner of my mind never to be remembered. Things I promised to take to my grave. But some things won’t stay. Truth can set you free, but it can also break your heart over and over. So what does one do with such things?
I write them out, trying to get them out. I try not to be numb about it, but I’m afraid. I’m afraid that if I let myself feel I’ll be unable to stop the tears ever.
.
Tuesday, June 6, 2017
Defining Abuse (Part 2 of 2)
“A strong component of childhood sexual molestation becomes a systematic tearing down of boys and interferes with their development.” I don’t know where I read those words, but I copied them a few years ago. Another statement reads, “Abuse assaults the boy’s self-understanding and makes him feel unworthy of love and affection.”
Those two quotations nicely expressed my self-concept. I felt unworthy of love and affection. That’s such a terrible burden to impose on a young boy who’s trying to navigate the murky rivers of life.
Unworthy. I don’t know that I ever used that particular word, but that sums up my childhood. Unworthy of love. Unworthy of being accepted. Because I had no one to whom I could confide, it meant I had to face those struggles on my own. No wonder I always felt different and unlike other boys.
One thing we need to face is that we don’t “just get healed” or grow up healthy. It’s hard work. We survivors start at a distinct disadvantage unless we have a support system. We need other people and perhaps we know it—we just don’t know how to ask for or receive their help.
Looking back, I’m sure there were adults with whom I might have entrusted my secrets, but I didn’t know how to talk about my feeling different. Most of all, however, I honestly didn’t think anyone cared. That’s the damaged self-image.
When I was 12 or 13, my life hit such a low point I decided to commit suicide by jabbing myself repeatedly in the stomach with a knife. (I’d seen it done that way in a film). At the last minute, however, I couldn’t do it. I cursed myself for being a coward.
When our self-esteem is so skewed and twisted, we blame ourselves for everything, even when we’re unable to complete the most self-destructive urges.
Looking back, I can’t pick an Aha! moment when my life changed. For me, it was a gradual movement. I credit most of that growth to the love and patience of my wife, Shirley, who didn’t give up on me.
So it comes down to this. If you want healing from your childhood abuse, face one harsh reality: You can’t do it yourself. You can’t heal without the loving, accepting help of others.
Those two quotations nicely expressed my self-concept. I felt unworthy of love and affection. That’s such a terrible burden to impose on a young boy who’s trying to navigate the murky rivers of life.
Unworthy. I don’t know that I ever used that particular word, but that sums up my childhood. Unworthy of love. Unworthy of being accepted. Because I had no one to whom I could confide, it meant I had to face those struggles on my own. No wonder I always felt different and unlike other boys.
§
One thing we need to face is that we don’t “just get healed” or grow up healthy. It’s hard work. We survivors start at a distinct disadvantage unless we have a support system. We need other people and perhaps we know it—we just don’t know how to ask for or receive their help.
Looking back, I’m sure there were adults with whom I might have entrusted my secrets, but I didn’t know how to talk about my feeling different. Most of all, however, I honestly didn’t think anyone cared. That’s the damaged self-image.
When I was 12 or 13, my life hit such a low point I decided to commit suicide by jabbing myself repeatedly in the stomach with a knife. (I’d seen it done that way in a film). At the last minute, however, I couldn’t do it. I cursed myself for being a coward.
When our self-esteem is so skewed and twisted, we blame ourselves for everything, even when we’re unable to complete the most self-destructive urges.
Looking back, I can’t pick an Aha! moment when my life changed. For me, it was a gradual movement. I credit most of that growth to the love and patience of my wife, Shirley, who didn’t give up on me.
So it comes down to this. If you want healing from your childhood abuse, face one harsh reality: You can’t do it yourself. You can’t heal without the loving, accepting help of others.
Tuesday, May 16, 2017
A Manly Self-image
What is a real man?
I assume every male survivor asks this question in some form. The answer comes largely from our personal enculturation. We Americans have applauded the strong, silent image of John Wayne, or the suave James Bond. These days theaters are filled with the exploits of those super-sized heroes from Marvel Comics.
All of us were exposed to stereotyped patterns of male images. Too often we assumed that true men were self-sufficient, the taciturn, no-nonsense individual who needed nothing. And then we can cry—but only at funerals of a parent or a spouse.
Despite all our images of the strong, resourceful male, this morning I thought about biblical heroes. Jesus’ first disciples heard him say, “Don’t let your hearts be troubled. Trust in God” (John 14:1). During that same time, he said he was leaving them his peace, “So don’t be troubled or afraid” (verse 27).
When Judas came with soldiers and betrayed Jesus, do you know what the 11 remaining disciples did? They ran away in fear of their lives. If you read the stories of Moses and Joshua in the Old Testament, they were both fearful men and God had to keep telling them he was with them.
And yet those men are our heroes—a serious disconnect from the images around us.
Here’s a little of what I wish my dad or a caring adult male would have said to me: “It’s all right to feel your emotions. You don’t have to be strong all the time. To fear, question, and doubt are human feelings that only real men know how to express.”
I didn’t hear those words and I doubt that most male survivors did, but the message is still true.
I assume every male survivor asks this question in some form. The answer comes largely from our personal enculturation. We Americans have applauded the strong, silent image of John Wayne, or the suave James Bond. These days theaters are filled with the exploits of those super-sized heroes from Marvel Comics.
All of us were exposed to stereotyped patterns of male images. Too often we assumed that true men were self-sufficient, the taciturn, no-nonsense individual who needed nothing. And then we can cry—but only at funerals of a parent or a spouse.
Despite all our images of the strong, resourceful male, this morning I thought about biblical heroes. Jesus’ first disciples heard him say, “Don’t let your hearts be troubled. Trust in God” (John 14:1). During that same time, he said he was leaving them his peace, “So don’t be troubled or afraid” (verse 27).
When Judas came with soldiers and betrayed Jesus, do you know what the 11 remaining disciples did? They ran away in fear of their lives. If you read the stories of Moses and Joshua in the Old Testament, they were both fearful men and God had to keep telling them he was with them.
And yet those men are our heroes—a serious disconnect from the images around us.
Here’s a little of what I wish my dad or a caring adult male would have said to me: “It’s all right to feel your emotions. You don’t have to be strong all the time. To fear, question, and doubt are human feelings that only real men know how to express.”
I didn’t hear those words and I doubt that most male survivors did, but the message is still true.
I claim my right to feel.
I claim my right not to be ashamed of any of my emotions.
Tuesday, May 2, 2017
“But It Felt Good” (Part 2 of 2)
We survivors grew up in a convoluted world. Because we were vulnerable, needy kids, our abusers took advantage of us. As a result, we felt guilty over sexual stimulation. Frigidity is usually a female malady, but it applies to males as well (even though we use different terms). Some of them can’t achieve an erection and have other problems associated with normal intercourse.
We’re ashamed that our bodies “betrayed” us and some men never get free. Some become promiscuous, running from one sexual partner to the next. It’s as if they shout, “See, I’m all right and abuse didn’t affect me.”
We respond differently to the horrible experiences of childhood. The often-silent voices come from feeling ashamed of having erotic feelings.
“Of course it felt good!” I wish I could get that message across to every male who was raped. That’s why we have so much pain and guilt today—those selfish perpetrators destroyed the placidity of our childhood. They did the evil deed and we pay the consequences.
My abuse felt good, which is natural and normal. I accept that and I remind myself that I was a normal, needy kid whom someone exploited.
We’re ashamed that our bodies “betrayed” us and some men never get free. Some become promiscuous, running from one sexual partner to the next. It’s as if they shout, “See, I’m all right and abuse didn’t affect me.”
We respond differently to the horrible experiences of childhood. The often-silent voices come from feeling ashamed of having erotic feelings.
“Of course it felt good!” I wish I could get that message across to every male who was raped. That’s why we have so much pain and guilt today—those selfish perpetrators destroyed the placidity of our childhood. They did the evil deed and we pay the consequences.
My abuse felt good, which is natural and normal. I accept that and I remind myself that I was a normal, needy kid whom someone exploited.
Tuesday, April 25, 2017
“But It Felt Good” (Part 1 of 2)
I don’t know how many men I’ve talked with who equated abuse with excitement. It felt good, and consequently, they questioned their own sexuality, whether they actually did something to make it happen.
To add to that, it may push them to wonder if they’re really gay. It’s as if they say, “If I was normal, it wouldn’t have felt good.” We need to admit that when we were sexually assaulted it felt good. Of course it did.
I still recall the old man running his hands around my body telling me how soft it felt, and I enjoyed this touch. All of us have skin hunger, and no one in my family ever touched me—or if so, I don’t remember.
Everything the old man did to me felt good. In retrospect, I felt shame for responding to a natural, normal act—the human touch.
An online article stated that three of four Americans suffer from skin hunger. I don’t know how they arrived at that statistic, but I accept it. Our perpetrators used that unfulfilled human need and we suffered because of it.
To add to that, it may push them to wonder if they’re really gay. It’s as if they say, “If I was normal, it wouldn’t have felt good.” We need to admit that when we were sexually assaulted it felt good. Of course it did.
I still recall the old man running his hands around my body telling me how soft it felt, and I enjoyed this touch. All of us have skin hunger, and no one in my family ever touched me—or if so, I don’t remember.
Everything the old man did to me felt good. In retrospect, I felt shame for responding to a natural, normal act—the human touch.
An online article stated that three of four Americans suffer from skin hunger. I don’t know how they arrived at that statistic, but I accept it. Our perpetrators used that unfulfilled human need and we suffered because of it.
I was an innocent boy who needed loving touches;
my perpetrator exploited a basic human need.
Tuesday, April 18, 2017
Sexuality and Shame
Shame is one of the common elements of us who are survivors of childhood abuse. My definition of shame is that it’s a painful feeling of humiliation or distress caused by the consciousness of wrong behavior or imagined bad behavior.
My definition means that regardless of who assaulted us, on some level we sensed it was wrong. Individuals older and larger took advantage of us, and we didn’t know any better. We were immature children and didn’t know what else to do, but we had some awareness—possibly while it was going on or later—even though our perpetrator certainly didn’t inform us.
Because of that, as adults we struggle with shame. We have no logical reason for those feelings. We were innocent and powerless. We forget that shame is an emotion and doesn’t obey rules of logic.
As an adult, I understand shame is part of our socialization process. Someone said, “No action is required; merely existing is enough.” We can’t change the feeling, but we can change our attitude toward the effect.
One day I realized, “I wasn’t a bad kid. Those who abused me were bad.” The shame didn’t disappear, but it troubles me less and less. After that, one of the things I said to myself daily for months was, “I wasn’t bad; something bad was done to me.”
How do you deal with your sense of shame?
My definition means that regardless of who assaulted us, on some level we sensed it was wrong. Individuals older and larger took advantage of us, and we didn’t know any better. We were immature children and didn’t know what else to do, but we had some awareness—possibly while it was going on or later—even though our perpetrator certainly didn’t inform us.
Because of that, as adults we struggle with shame. We have no logical reason for those feelings. We were innocent and powerless. We forget that shame is an emotion and doesn’t obey rules of logic.
As an adult, I understand shame is part of our socialization process. Someone said, “No action is required; merely existing is enough.” We can’t change the feeling, but we can change our attitude toward the effect.
One day I realized, “I wasn’t a bad kid. Those who abused me were bad.” The shame didn’t disappear, but it troubles me less and less. After that, one of the things I said to myself daily for months was, “I wasn’t bad; something bad was done to me.”
How do you deal with your sense of shame?
Friday, August 12, 2016
Shame, Guilt, and Self-love
(By John Joseph*)
Shame is a universal experience. All of us can recall some moment of deep embarrassment, whether it's the feeling of not getting picked for the team (or being picked last); not getting the promotion we deserved; being caught doing something we shouldn’t do, such as lying or stealing; or something worse. These are the moments that, when recalled even years later, bring a blush to the face.
For most people, shame is a passing emotion. For many of us who’ve survived childhood sexual abuse, however, shame can become a constant state of inner existence. Feeling dirty, unwanted, unloved, and unneeded has left us with a ubiquitous sense that we are flawed internally—a rag to wipe up a mess and nothing more. That kind of shame is something far beyond simple guilt. It's chronic and untenable.
But what can we do about it?
The first thing that has helped me is to realize the difference between guilt and shame. Guilt is a momentary, passing feeling that tells us we did something wrong. In that sense, guilt is a built-in guidance system that helps us to become better human beings. We do something wrong, guilt helps us to realize it; we ask forgiveness of the person wronged (even ourselves), and we move on. Guilt ends. But chronic shame is about who we are, not what we did. Guilt says, "I did wrong;" shame shouts, "I am wrong."
The second thing that has helped me recover from chronic shame is to recognize I have built too much of my identity around that feeling. I have become the shamed person I think I am. Instead of choosing healthy self-love I need to live, too often I’ve lived out the false script of shame that tells me I am a mistake, after all, and the world doesn’t need me.
Each day I must choose self-love over shame.
(*John Joseph is a pseudonym of a pastor. He's a regular contributor to this blog.)
Shame is a universal experience. All of us can recall some moment of deep embarrassment, whether it's the feeling of not getting picked for the team (or being picked last); not getting the promotion we deserved; being caught doing something we shouldn’t do, such as lying or stealing; or something worse. These are the moments that, when recalled even years later, bring a blush to the face.
For most people, shame is a passing emotion. For many of us who’ve survived childhood sexual abuse, however, shame can become a constant state of inner existence. Feeling dirty, unwanted, unloved, and unneeded has left us with a ubiquitous sense that we are flawed internally—a rag to wipe up a mess and nothing more. That kind of shame is something far beyond simple guilt. It's chronic and untenable.
But what can we do about it?
The first thing that has helped me is to realize the difference between guilt and shame. Guilt is a momentary, passing feeling that tells us we did something wrong. In that sense, guilt is a built-in guidance system that helps us to become better human beings. We do something wrong, guilt helps us to realize it; we ask forgiveness of the person wronged (even ourselves), and we move on. Guilt ends. But chronic shame is about who we are, not what we did. Guilt says, "I did wrong;" shame shouts, "I am wrong."
The second thing that has helped me recover from chronic shame is to recognize I have built too much of my identity around that feeling. I have become the shamed person I think I am. Instead of choosing healthy self-love I need to live, too often I’ve lived out the false script of shame that tells me I am a mistake, after all, and the world doesn’t need me.
Each day I must choose self-love over shame.
(*John Joseph is a pseudonym of a pastor. He's a regular contributor to this blog.)
Tuesday, July 19, 2016
Flashback: A Step Forward
(This is from Mark Cooper’s blog and used by permission.)
It lasted for only a second. Previous flashbacks had involved one or maybe two of my senses. But this time I not only saw him, I also experienced his presence through my sense of touch, smell, and taste. The touch, smell, and taste were not defined, but I knew they were present. It was the first time I’d had a multi-sensory flashback.
Pondering this particular flashback, I’ve realized that I was there. When I was abused, I was not watching from a safe distance. I was there and my mind was recording what my senses were experiencing.
I suppose in some ways I’ve looked at my abuse as one dimensional. I’ve acknowledged it happened, but have not allowed myself to fully grasp its reality on a sensory level. This is what the flashback is starting to restore.
Perhaps this flat, one dimensional view accounts for my inability to fully grieve the past and embrace today. If I have been guarding myself from accepting that I was really there, feeling, smelling, tasting, hearing, seeing; am I also inadvertently blocking myself from experiencing life today? Is this why I feel sensory overload at times?
I’m a bit nervous about future flashbacks. I also know that God uses flashbacks to help me open up more of my wounded places. He wants to heal those places, and he can’t while I’m denying their presence.
And I also take comfort that he will not require me to remember more than I need, in order to continue my healing.
It lasted for only a second. Previous flashbacks had involved one or maybe two of my senses. But this time I not only saw him, I also experienced his presence through my sense of touch, smell, and taste. The touch, smell, and taste were not defined, but I knew they were present. It was the first time I’d had a multi-sensory flashback.
Pondering this particular flashback, I’ve realized that I was there. When I was abused, I was not watching from a safe distance. I was there and my mind was recording what my senses were experiencing.
I suppose in some ways I’ve looked at my abuse as one dimensional. I’ve acknowledged it happened, but have not allowed myself to fully grasp its reality on a sensory level. This is what the flashback is starting to restore.
Perhaps this flat, one dimensional view accounts for my inability to fully grieve the past and embrace today. If I have been guarding myself from accepting that I was really there, feeling, smelling, tasting, hearing, seeing; am I also inadvertently blocking myself from experiencing life today? Is this why I feel sensory overload at times?
I’m a bit nervous about future flashbacks. I also know that God uses flashbacks to help me open up more of my wounded places. He wants to heal those places, and he can’t while I’m denying their presence.
And I also take comfort that he will not require me to remember more than I need, in order to continue my healing.
Friday, June 10, 2016
Why Me? (Part 3 of 7)
“Why did that person choose me?” I can’t tell the number of times an anguished man has asked that question. It usually comes in the midst of deep pain and often through many tears.
Although every situation is individual, I’m convinced of one special reason—which I touched on in the previous blog entry: We were needy kids. Those four words probably sum up everything.
We didn’t feel loved by our parents (or the parental figures in our lives). That doesn’t mean they didn’t love us; it means that we didn’t feel that parental love.
Like all children, we were born with the need to be loved and nurtured—that’s basic to any kind of emotional health. All of us were born with “skin hunger,” which becomes satisfied by being held, kissed, embraced, and patted. Those are normal needs, and most loving parents don’t need anyone to tell them to kiss their offspring.
We didn’t receive enough of those loving touches. That left us needy and, in our immature childhood, susceptible to anyone who treated us warmly.
We also yearn for the right words and spoken in soft tones. Each of us needs to feel we’re special to our parents. This doesn’t mean we’re the only ones they love, but we yearned to believe those parents brought us into the world to shower us with love. Discipline is part of that, of course, but most of all we need to hear those magic words, “I love you.” I’m not sure any of us hear them often enough.
Not once in my childhood did I ever hear either of my parents say those words to me. Did they feel loving toward me? Possibly—and that’s my way of giving my parents (especially Dad) grace.
I know why I was chosen: I was a child with unmet needs.
Although every situation is individual, I’m convinced of one special reason—which I touched on in the previous blog entry: We were needy kids. Those four words probably sum up everything.
We didn’t feel loved by our parents (or the parental figures in our lives). That doesn’t mean they didn’t love us; it means that we didn’t feel that parental love.
Like all children, we were born with the need to be loved and nurtured—that’s basic to any kind of emotional health. All of us were born with “skin hunger,” which becomes satisfied by being held, kissed, embraced, and patted. Those are normal needs, and most loving parents don’t need anyone to tell them to kiss their offspring.
We didn’t receive enough of those loving touches. That left us needy and, in our immature childhood, susceptible to anyone who treated us warmly.
We also yearn for the right words and spoken in soft tones. Each of us needs to feel we’re special to our parents. This doesn’t mean we’re the only ones they love, but we yearned to believe those parents brought us into the world to shower us with love. Discipline is part of that, of course, but most of all we need to hear those magic words, “I love you.” I’m not sure any of us hear them often enough.
Not once in my childhood did I ever hear either of my parents say those words to me. Did they feel loving toward me? Possibly—and that’s my way of giving my parents (especially Dad) grace.
I know why I was chosen: I was a child with unmet needs.
Friday, May 27, 2016
The Gift That Keeps on Giving
My friend Gary Roe once said that sexual molestation was the gift that keeps on giving. His ironic statement meant that the assault on our innocence is bad enough, but it has residual effects. It keeps on tormenting us and showing up in many ways.
For example, most of us have little ability to trust and we’re often suspicious of others. Our lack of believing in them often becomes the so-called self-fulfilling prophecy. The relationship ends and we moan, “They failed me again.”
The old fears and deprivations of childhood flash into our hearts. Abandoned. Unloved. Unworthy of being loved.
The primal cry breaks through and becomes a piercing scream. Yes, our abuse becomes the gift that keeps on giving.
Unless we change. Unless we refuse the so-called gift. As we progress in our healing, we learn to do exactly that.
For example, most of us have little ability to trust and we’re often suspicious of others. Our lack of believing in them often becomes the so-called self-fulfilling prophecy. The relationship ends and we moan, “They failed me again.”
The old fears and deprivations of childhood flash into our hearts. Abandoned. Unloved. Unworthy of being loved.
The primal cry breaks through and becomes a piercing scream. Yes, our abuse becomes the gift that keeps on giving.
Unless we change. Unless we refuse the so-called gift. As we progress in our healing, we learn to do exactly that.
I reject “the gift that keeps on giving.”
Friday, May 20, 2016
Talents
I can’t remember when I didn’t know I could teach. In school I used to reach out to the so-called dumb kids and do what I could to help them improve their grades. While still in high school I became an excellent bowler and taught others how to play the game well.
Fifteen years ago, I was teaching a group of twenty people about talents—how to recognize and use them. One of the things I suggested was to ask our friends what they see as our special abilities. “All of us have talents of some kind. Sometimes we don’t recognize those talents,” I said. “Others may see them, but we remain unaware.”
Then I said, “I’m a teacher. That’s my primary gift.”
“I disagree,” one woman said. “You’re an encourager. You do that better than anything else.”
Her words stunned me and my impulse was to shake it off, but I said, “I need to think about that one.”
“She’s right,” someone else said.
Within minutes, most of the people confirmed that statement. And I was in total shock. I had never seen myself in that light.
That day, I accepted the truth about myself.
Since then, I’ve self-observed the way I interact with people. It’s a natural reaction—okay, it’s a talent. I wouldn’t know how to teach someone to imitate me, because I see that as a divinely given gift.
I’m writing about this because too many of us survivors feel worthless. But I still remember a slogan bandied around years ago when I went to graduate school in a predominately black university. Even though grammatically incorrect, it went, “God don’t make no junk.”
As useless as you may feel, you are gifted in some way. You may not be able to see it yourself, so ask your friends.
Fifteen years ago, I was teaching a group of twenty people about talents—how to recognize and use them. One of the things I suggested was to ask our friends what they see as our special abilities. “All of us have talents of some kind. Sometimes we don’t recognize those talents,” I said. “Others may see them, but we remain unaware.”
Then I said, “I’m a teacher. That’s my primary gift.”
“I disagree,” one woman said. “You’re an encourager. You do that better than anything else.”
Her words stunned me and my impulse was to shake it off, but I said, “I need to think about that one.”
“She’s right,” someone else said.
Within minutes, most of the people confirmed that statement. And I was in total shock. I had never seen myself in that light.
That day, I accepted the truth about myself.
Since then, I’ve self-observed the way I interact with people. It’s a natural reaction—okay, it’s a talent. I wouldn’t know how to teach someone to imitate me, because I see that as a divinely given gift.
I’m writing about this because too many of us survivors feel worthless. But I still remember a slogan bandied around years ago when I went to graduate school in a predominately black university. Even though grammatically incorrect, it went, “God don’t make no junk.”
As useless as you may feel, you are gifted in some way. You may not be able to see it yourself, so ask your friends.
I am gifted.
So are you.
Friday, April 8, 2016
I Hate These Feelings
We all despise those painful memories that won’t let go. For most of us, the mourning begins as grief over being molested, of living in secret shame, and hiding our pain from others. That grief morphs into helplessness.
A friend, going through a lengthy period of despair, said, “I hate these feelings. I don’t want them.”
Before I could respond, he added, “But I need them. I have to face those losses and betrayals and grieve.”
Not many of us are that insightful. Even when we’re aware, we still run from them.
A friend, going through a lengthy period of despair, said, “I hate these feelings. I don’t want them.”
Before I could respond, he added, “But I need them. I have to face those losses and betrayals and grieve.”
Not many of us are that insightful. Even when we’re aware, we still run from them.
Healing begins when we face our pain.
Tuesday, March 8, 2016
Feeling My Feelings
One of my big struggles in my healing journey has been to feel my emotions, especially the intense ones. That’s the curse and the blessing of my childhood abuse.
The pain and the memories were so intense, I blocked them out.
That unconscious action was a marvelous survival technique and a way to avoid my deepest hurts. Other men use artificial means to deaden their pain—alcohol, drugs, or sexual experiences. And when they’re not engaged in them, they’re in agony.
I’m one of those who didn’t feel the anguish and lived in denial. I didn’t remember my childhood trauma for a long, long time. Whenever an emotional situation became acute, I numbed out. And wondered why.
Over the years of writing this blog, responses from other survivors have shown me that many of you are like I used to be.
I’m a strong believer in self-talk, which is (for me) also a form of prayer. One of the things I said aloud to myself daily for at least two years was this: “I feel my feelings.”
Part of the problem was that I was afraid of those powerful emotions, especially my anger. My friend David said, “You haven’t killed anyone yet, so trust yourself and open up."
One day my emotions seeped through my resistance and I began to weep. Not just a few tears, but convulsively. For hours the pain was so severe I couldn’t stop. A few weeks later, anger was one of those powerful emotions that erupted, but I was able to accept.
And yet, in the midst of that excruciating trauma, I was glad. “Finally,” I said. That didn’t lessen the pain, but it pushed me down the road toward reclaiming my emotions.
It hasn’t been easy, but I can now say that most of the time I feel my emotions and they’re no longer as terrifying as I once thought they were.
The pain and the memories were so intense, I blocked them out.
That unconscious action was a marvelous survival technique and a way to avoid my deepest hurts. Other men use artificial means to deaden their pain—alcohol, drugs, or sexual experiences. And when they’re not engaged in them, they’re in agony.
I’m one of those who didn’t feel the anguish and lived in denial. I didn’t remember my childhood trauma for a long, long time. Whenever an emotional situation became acute, I numbed out. And wondered why.
Over the years of writing this blog, responses from other survivors have shown me that many of you are like I used to be.
I’m a strong believer in self-talk, which is (for me) also a form of prayer. One of the things I said aloud to myself daily for at least two years was this: “I feel my feelings.”
Part of the problem was that I was afraid of those powerful emotions, especially my anger. My friend David said, “You haven’t killed anyone yet, so trust yourself and open up."
One day my emotions seeped through my resistance and I began to weep. Not just a few tears, but convulsively. For hours the pain was so severe I couldn’t stop. A few weeks later, anger was one of those powerful emotions that erupted, but I was able to accept.
And yet, in the midst of that excruciating trauma, I was glad. “Finally,” I said. That didn’t lessen the pain, but it pushed me down the road toward reclaiming my emotions.
It hasn’t been easy, but I can now say that most of the time I feel my emotions and they’re no longer as terrifying as I once thought they were.
I feel my pain, as well as a wide range of emotions,
to make me healthier and to connect more fully with others.
* * * * *
Are there questions or specific topics you'd like Cec to address in upcoming blog entries? If so, please send an email to his assistant at the following address: cecilmurphey(at)mchsi(dot)com.
* * * * *
Are there questions or specific topics you'd like Cec to address in upcoming blog entries? If so, please send an email to his assistant at the following address: cecilmurphey(at)mchsi(dot)com.
Tuesday, February 2, 2016
I Need...
Needy is a good word I've used to describe myself since the early days of my healing. At first I saw needy as applying only to me and perhaps to those really, really messed up people who try to glob on to us and want our constant attention.
I still feel isolated and impoverished when I'm in a group of strangers and no one smiles at me or talks to me. Sometimes I tell my circle of acquaintances about my newest success (or failure) and no one seems to listen. In those instances, I feel like that sad, estranged boy again.
Whether it's belonging to a church or a gang, we've been created to be with others. We deserve acceptance, affirmation, and appreciation—the kind we can get only from others.
Some are better suited to relating only to one or two people; others need a crowd. Regardless, when we're rejected, shunned, or ignored, we reflect negatively on ourselves. What's wrong with me?
My alcohol-addicted brother once said to me, "I don't need anybody." Then he gulped down half a bottle of beer and lied to himself once again.
He never changed because he drowned his neediness. I changed because I faced mine.
I still feel isolated and impoverished when I'm in a group of strangers and no one smiles at me or talks to me. Sometimes I tell my circle of acquaintances about my newest success (or failure) and no one seems to listen. In those instances, I feel like that sad, estranged boy again.
Whether it's belonging to a church or a gang, we've been created to be with others. We deserve acceptance, affirmation, and appreciation—the kind we can get only from others.
Some are better suited to relating only to one or two people; others need a crowd. Regardless, when we're rejected, shunned, or ignored, we reflect negatively on ourselves. What's wrong with me?
My alcohol-addicted brother once said to me, "I don't need anybody." Then he gulped down half a bottle of beer and lied to himself once again.
He never changed because he drowned his neediness. I changed because I faced mine.
I need. I deserve.
Those are good healing words.
(This post was adapted from Not Quite Healed, written by Cecil Murphey and Gary Roe.)
Tuesday, January 26, 2016
My Emotions Confuse Me
As we venture more fully into healing, our emotions don't always comply with our desire for progress. At times, we feel different from other people—that's not new. Because of the molestation that warped our childhood, that's true with most of us.
Too often, I didn’t know what emotions I felt. I got angry and wasn't aware of my inner rage; excitement overwhelmed me and I didn’t realize how euphoric I truly felt. I was cut off from emotional awareness.
As we heal, most of us struggle in some emotional area. We're flooded with negative feelings and want to push them away. Perhaps we're unaware of the unkind words we've spoken.
The worst part for me has been to face my negative, harsh, and judgmental feelings and say to myself, "Yes, that's how I feel." My full healing depends on facing every part of myself.
That's no easy task. As a boy, I was afraid of my negative feelings. My father was violent, so was one of my brothers. I feared that if I accepted my anger, I'd become like them.
One day, however, I realized that I'd probably behave much as I had before. But this time, I would be aware of my moods and reactions. And by being cognizant, I could change. Since then, one of my goals has been to embrace, nurture, and love every part of myself.
Too often, I didn’t know what emotions I felt. I got angry and wasn't aware of my inner rage; excitement overwhelmed me and I didn’t realize how euphoric I truly felt. I was cut off from emotional awareness.
As we heal, most of us struggle in some emotional area. We're flooded with negative feelings and want to push them away. Perhaps we're unaware of the unkind words we've spoken.
The worst part for me has been to face my negative, harsh, and judgmental feelings and say to myself, "Yes, that's how I feel." My full healing depends on facing every part of myself.
That's no easy task. As a boy, I was afraid of my negative feelings. My father was violent, so was one of my brothers. I feared that if I accepted my anger, I'd become like them.
One day, however, I realized that I'd probably behave much as I had before. But this time, I would be aware of my moods and reactions. And by being cognizant, I could change. Since then, one of my goals has been to embrace, nurture, and love every part of myself.
My emotions still confuse me,
and I'm learning to embrace even my emotional confusion.
(This post was adapted from Not Quite Healed, written by Cecil Murphey and Gary Roe.)
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